wilm hosenfeld diary


On June 16, 1943, Wilm wrote in his diary, horrified, referring to the crimes committed by the Germans during the liquidation of the Warsaw Ghetto: “Innumerable Jews have been killed like that, without any reason, without meaning. These became the foundation for this young readers edition, translated from the German, of a work for adults. First and foremost he criticized the measures that were taken against the Catholic Church. In that period he also employed 30 Poles as workers in order to maintain the sports facilities. As late as 1998 it was rediscovered after his wife Annemarie had passed away.Yad Vashem is Israel's national Holocaust monument honoring not only Jewish victims and heroes of the resistance but also non-Jewish helpers from the Second World War. In 1941 he was named sports officer of the Kommandatur in Warsaw.

He was stationed in Poland from the beginning of the war until Warsaw was captured by the Soviets; he served some 4.5 years in the Polish capital. Wladyslaw Szpilman did not live to see his live story on film as he passed away in Warsaw, July 6, 2002.On January 17, 1945, Warsaw was captured by the Red Army and Wilm Hosenfeld was made a prisoner of war. Szpilman played the Nocturne in C minor by Chopin. The boy was being taken away by the SS and would probably be executed for this small transgression. During World War Two he did not serve at the front either.After the defeat of Germany in 1918, Hosenfeld was a teacher for some 20 years.
After the war, Maciej Cieciora, Stanislaw Cieciora's son, told the Hosenfeld family how their husband and father had also saved Koschel's life. Prior to the capture of the city by the Soviets, Hosenfeld sent his exercise books filled with notes to his family in Germany. He had survived the evacuation of and the uprising in the Warsaw ghetto as well as the uprising of the Polish Home Army. Despite his criticism in the previous years, Hosenfeld seemed to have adopted a positive attitude towards the German invasion of Poland. It is beyond understanding. It gave him a feeling of powerlessness and indignity. Just like the ideology of the Wandervögel, the Protestant and pacifistic view on life of his wife influenced Hosenfeld's view on life. The life of a German officer in letters and diaries). In the same period, Hosenfeld was promoted to Hauptmann.

In one entry, Hosenfeld described a method of killing Jews that I had never heard of before: He called it: "the failure of our policy in the east. Wilm became a teacher, just like his father.

Hosenfeld provided him with a safe shelter by hiring him as teacher of Polish, using a false name. He strongly rejected the anti-Semitism of the party. Thereafter the officer advised Szpilman to leave the house. The diary entries strengthen the image of the idealistic, helpful German officer who distinguished himself from the average German soldier by his humane attitude and compassion during World War Two. As early as 1947 he had suffered a stroke and in Stalingrad he was admitted to hospital after several more strokes. They were taken to extermination The rumors Hosenfeld heard about the Holocaust were not always correct. All through his military service he kept a diary in which he expressed his feelings. He was born into the family of a pious Catholic teacher near Fulda.

At the end, there was an epilouge with exerpts from the diary of Wilm Hosenfeld, the German officer who helped Szpilman at the end of the war. It is beyond understanding. Compiled and with commentary by Thomas Vogel, Militärgeschichtlichen Forschungsamt (MGFA: Military History Research Institute). Although joining the Nazi party in 1935, Hosenfeld soon grew disillusioned with the regime and disgusted by the crimes against Poles and Jews that he became witness to. The Catholic Hosenfeld found the Nazis meddling in religious affairs unacceptable. Among them were two Jews using false names: Leon Warm (Warczyski) and Joseph Kuffirski.Hosenfeld also rescued one of Stanislaw Cieciora's brothers, a Polish priest who was on the run from the Gestapo. They sang ancient German folk songs at camp fires. This boy had been caught in a barn, stealing some hay which had been confiscated by the Germans.
• Vogel, Thomas, ed.

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